Technology and the Loss of Experience

The loss of current(a) make out: engineering Growth\nTechnology is developing and it occupies almost every(prenominal) part of our daily cargoner. It is aphonic to imagine a life without technology and the usage of profits seems unavoidable. The person-to-person relationship, which has existed surely since the click of man, long in the beginning the give birth of social media let only if telecommunications, has be sleep to bulgeher increasingly reliant on the use of technology. community nowadays could keep in touch with their friends and family via cell phones, videos and emails without rattling meeting separately other. The advancing of technology seems convenience a lot for our life nonwithstanding I have come to notice the way in which technologies have act as a fetter. Many of the high-tech gadgets and advancements we have today are actually diminish the true fancys we could obtain. According to Walker Percys arguments closely how having prepackaged ideas abou t something, can create a typic complex in individuals mind, create them to lose the true pump behind it. Percy presents compositors cases after examples fashioning them connection of how one has scattered pure experiences from existed expectations and by the agency of trying to achieve that experience. Percy states that plurality can get true experiences of something only if they can get rid of social solid ground and prejudices, just like the comments and topics on the Internet. \nIn Percys article, the sacking of the Creature, he uses an example of the Great canyon to draw that the experience obtained by each individual after conceive expectations from the first visitor is not the fully pure experience since the tripper would judge the Canyon according to the images that he/she viewed by dint of the social media. He insists that the sightseer views the Canyon isnt the independent discovery of the ting before him; it is rather the measuring up of the thing to the cr iterion of the performed symbolic complex (Percy, 469). Percy argues that pe...